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Showing posts with label moral agency. Show all posts
Showing posts with label moral agency. Show all posts

11 January 2011

We're back to the status quo antebellum

The fifty years between the Second World War and the collapse of the Soviet Union were an unprecedented era of political comity in American politics. An epoch when the business class played "nice" with the working/middle classes in the face of the Communist "threat." When the threat became moot, the gloves came off again, and we can see the results in today's economic debacles, persistent economic malaise, and the unrelenting destruction of the middle class and a society based on the equitable distribution of wealth.

Anyone with a modicum of familiarity with American history knows that violent, over-the-top rhetoric was the norm from the beginning of the Republic. One of the most striking things brought out in Sean Wilentz's The Rise of American Democracy is the alienness of the notion that two (or more) opposing views can coexist in a functioning polity. The Founders envisioned a ruling elite that would dispute means but not ends; the quarrels would be gentlemanly disagreements, resolved amicably. And even the subsequent Democracy of the Jacksonian Era didn't envision permanent political parties representing the varied interests of the country. As a consequence, the politics of the time vilified the opposition as "traitors" and "enemies of the Republic," and it wasn't uncommon for political rallies to devolve into brawls.

I bring this up, of course, in reaction to what happened in Tucson on Saturday (Jan. 8), when a paranoid schizophrenic let loose on a political rally, killing at least five people (including a 9-year-old girl) and critically wounding the district's US Representative (Gabrielle Gifford took a bullet through the brain but appears to be doing remarkably well, all things considered).

The Left-leaning blogs and bloviators have been running with the idea that the admittedly poisonous Republican and Tea Party rhetoric of the last few years is to blame for Jared Loughner's actions; the Right wing is defensively (and at times hysterically) claiming that Loughner is a "lone gunman," a crazed individual who's actually a Leftie and drug addict.

Neither side is entirely right nor entirely wrong. To the Left's credit, they have a point that a political culture that tolerates candidates sponsoring a day where people can shoot M-16s at targets of his opponent encourages extreme, possible violent actions, and it might be time to tone the rhetoric down. To the Right's credit, Jared Loughner is not a Tea Party or Republican activist. Unlike al Qaida or the Red Brigades, there was no conspiracy to kill a government official. He really is a paranoic whose fantasies were readily fed by the crap spewing from Right wing outlets like Fox (e.g., Beck, Bachmann, Palin, etc.).

I think a sane and refreshingly cogent interpretation of what happened can be found in Harry Shearer's HuffPo post from Jan. 10. As he writes:

This country has had toxic political rhetoric since its birth pangs, and there has undeniably followed in the past two centuries an occasional outbreak of political violence. But now we're being told that toxic political rhetoric is dangerous, because of its possible effect on the less rational, more mentally unhinged folks among us. So, maybe it's time to ask this question: Why are they among us?



Loughner had been expelled from college and rejected by the military for mental instability, and yet he was able to buy 30-round ammo clips from the neighborhood Wal-Mart.

There's no simple explanation for what happened Saturday, nor is there a simple solution to the problems it pointed up but I think Shearer has hit upon an important factor that's being ignored.

01 February 2010

Why we lost in Iraq and Afghanistan

I quote from the Jan. 28 Tomgram from Anand Gopal:

An officer who has worked in the Field Detention Sites says that it takes dozens of raids to turn up a useful suspect. “Sometimes you’ve got to bust down doors. Sometimes you’ve got to twist arms. You have to cast a wide net, but when you get the right person it makes all the difference.”

For [Rodrigo] Arias, [a Marine based in the northeastern province of Kunar], it’s a matter of survival. “I want to go home in one piece. If that means rounding people up, then round them up.” To question this, he says, is to question whether the war itself is worth fighting. “That’s not my job. The people in Washington can figure that out.”

The first quote illustrates at the macro level why we lost in Iraq and Afghanistan. The second shows how we failed at the micro level. Not only has Arias been successfully conditioned to see everyone as the enemy but he's also a poster child for 30 years of Civics-less education.

"That's not my job"?! - As an American citizen that's exactly your job, Mr. Arias!

06 August 2009

Hiroshima Musings

I hope it doesn't need to be said that today and Sunday will mark the 64th anniversary of the days we instantly incinerated 100,000+ people and condemned even more to lives scarred by cancers and other fallout from dropping the "Bomb" on Hiroshima and Nagasaki.

If not, you can refresh your memories here, here and here.

But it also terrified the Japanese into ending then and there a war that had lasted nearly five years and had claimed its own enormous share of casualties.

And that's the moral question: Considering the qualitatively different nature of atomic weaponry, were we justified in using the A-bomb? (Actually, it raises the broader question of bombing at all when we know full well the targets are primarily civilians but I confine myself today to the "atomic" aspect of the question.)

When my brother and I were kids, we collected quite a bit of WW2-related stuff - from Time-Life books to Avalon Hill's plethora of war-related games (remember "Axis & Allies"?). The question of the Bomb's morality and whether or not there had been alternatives hardly signified. (Let's be honest, at least in American literature, the Bomb was "good" and "justified.") As I've grown older, though, my feelings about war and the military have changed; I've read a wide range of views on the subject, and I've thought about it (particularly during those first weeks of August when it seems no one but the survivors and their kin remember Hiroshima). When it comes down to landing on one side of the issue or the other, I have to say that dropping the Bomb was both a moral and a (long-term) strategic mistake. Morally because waging war is an obscenity (a mortal sin, if you want to go Catholic about it). Even though we were forced into conflict, our moral imperative was to limit the damage inflicted on ourselves and our foes. Strategically because we set a precedent: If the putative "leader of the Free World" saw fit to use a device of such destructive power why can't a similarly righteously motivated nation use it? Or, far worse, why can't atomic weapons simply be counted as just another sword in the arsenal?

But...

There's a scene in Frank Miller's Batman: The Dark Knight Returns where the retiring Commissioner Gordon is explaining to his replacement why she shouldn't oppose the Batman. The context is the beginning of World War 2 and Pearl Harbor but I think the point is still valid:

GORDON: A few years back, I was reading a news magazine. A lot of people with a lot of evidence said that Roosevelt knew Pearl was going to be attacked and that he let it happen.

Wasn't proven. Things like that never are. I couldn't stop thinking how horrible that would be, and how Pearl was what got us off our duffs in time to stop the Axis.

But a lot of innocent men died.

But we won the war.

It bounced back and forth in my head until I realized I couldn't judge it. It was too big. (page 96 in my edition)

Without the benefit of hindsight, can we legitimately judge Truman and his advisors?

Perhaps not. Perhaps - no, definitely - where we've failed as a country and as moral agents is facing the consequences of the action, and deciding that it will never happen again, and taking the necessary steps to ensure that it doesn't.