24 July 2011
Book Reviews: What I read in the first half of 2011 (Part 2)
But now back to my reading in 2011 (the nonfiction shelf):
The Rise of the Greeks, Michael Grant: This was the usual Grant - a well researched, readable synopsis. In this case, Greece prior to the Persian Wars and the dominance of Athens and Sparta, when the other city-states tended to fade into the background. I enjoyed the work as it filled in a gap in my understanding of ancient Greek history.
Truth and Fiction in the Da Vinci Code, Bart Ehrmann: I've been less and less satisfied with Ehrmann's recent books. They read like slightly altered versions of his earlier stuff, which is well written and interesting. Truth and Fiction's problem is that I've read this stuff before and better written in his earlier books like Lost Christianities: The Battles for Scripture & the Faiths We Never Knew or Misquoting Jesus: The Story Behind Who Changed the Bible & Why.
War Is Not Over When It's Over, Ann Jones: This book recounts stories of the effects of war and its aftermath on (primarily) women. It's very graphic and very depressing - human beings can be extraordinarily inhuman, and the situation grows worse as the only response we seem capable of giving to the myriad crises besetting us is violence.
The Atoms of Language, Mark Baker: Baker wants to begin looking at language in terms of the elements (atoms) that it's composed of rather than historically. To that end he proposes a Table of Language Elements, and makes some interesting points along the way.
The Poison King, Adrienne Mayor: This is a biography of Mithradates VI of Pontus, who was the last significant opponent to Roman expansion in the East. It's OK but Mayor has an annoying tendency (which is becoming too common in many biographies) of overspeculation, imagining the thoughts of her subject without any support. Which is a shame, because when she's capable of informed, reasonable and supportable speculation when she bothers.
I'd still recommend it for all its flaws because they are relatively minor and when Mayor sticks close to her sources, the book has valuable information.
The Languages of China, Robert Ramsey: Moderately dated (1987) but an interesting overview of (naturally) the languages of China.
Ill Fares the Land, Tony Judt: A collection of essays by the late Judt about the deterioration of the Left and the socialist and welfare-state policies of Europe and the US in the last 30 years. It's an indictment of the intellectual bankruptcy of the Left and a call to reorganzie and reaffirm the humanistic and Enlightenment theories that undergird socialism.
Endgame, vol. 1-2, Derrick Jensen: This book deserves a blog all its own (and it may get one eventually) but for now the interested can read my review on GoodReads. In a nutshell, Jensen argues that it was a major mistake for Paleolithic man to turn to agriculture. The only sustainable lifestyle is a hunting-gathering one, and the advent of civilization institutionalized and regularized exploitation and violence as the normal way of life; a way of life that is destroying life on this planet.
I followed this book up with Spencer Wells' Pandora's Seed, which essentially argues the same point, but from a decidedly more optimistic POV. It isn't on the "official list" only because I started it in July so I'll throw it up on the year-end book-review round up.
20 July 2011
Book Reviews: What I read in the first half of 2011 (Part 1)
Competent time-management skills are something I have not cultivated to any great extent. If I had, if there had ever been some reason for me to do so, this post would be dated closer to July 1 than July 21.
But "better late than never," to use an over-ripe cliche:
The first six months of 2011 were, as one might expect, a mixture of really good reading, good but not memorable stuff, and prose that should never have escaped from the writer's word-processing program.
In fiction:
The Next Queen of Heaven, Gregory Maguire: The only other Maguire novel I've ever read is his debut, Wicked. In that book, I enjoyed the subversive take on the classic Wizard of Oz but wasn't blown away by the writing and haven't followed the subsequent book in the series. Queen was in impulse buy based on the book's blurb but what it promised wasn't delivered.
The Tablet of the Law, Thomas Mann: This was the first Mann work I've ever read and I was enthralled. It's a novella really - a very short read - but packed. It's Mann's retelling of the Exodus myth, and I highly recommend it.
The Duel (Pavear translation), Anton Chekhov: I picked up this English translation of the Chekhov novella at the same time I picked up Queen. I have been a Chekhov fan for years and I had read other translations but I've been hearing good things about the Pavear/Volokhonsky outpouring of translations for this author and others (I have to get my hands on their translation of Crime and Punishment) and the picture of the woman playing Nadya in the recent film version seduced me:
Beyond that, this story turns out to illustrate two of the things that I find most appealing about Chekhov. To quote from my GoodReads review: "Two of the several many reasons I read Chekhov are the realistic (if oft times depressing) depiction of human relationships - "the idea enters into no relationship with the ideas of others; each consciousness is isolated and impenetrable; there is a polyphony of voices, but no dialogue; there is compassion, but no communion" (p. xvi) - and Chekhov's "irrational intuition that there is meaning and beauty in the cosmos" (p. xiii).
The man was brilliant. It's a shame that I can't read Russian.
Huckleberry Finn, Mark Twain: After years of loathing Twain based upon my experience with Tom Sawyer in high school English, I finally broke down and listened to this book on Audio CD. My resistance crumbled in the face of the controversy stirred up earlier this year by the publication of a bowdlerized version that replace "nigger" with "slave" in order to save the delicate sensibilities of the readers. And, after all, the words are practically interchangeable. Right?
Outside of that, I found the novel to be pretty good right up to the point when Tom Sawyer shows up, then it went downhill and any of its power was dissipated by the ending.
The Windup Girl, Paolo Bacigalupi: I'd heard a great deal about the "amazing" Bacigalupi and was interested enough to check out this book when it became available at the library. He's good but not great. I may be persuaded to read other stuff by this author but I'm not anticipating it.
The Inquestor Tetralogy, S.P. Somtow: This is a SF series comprising The Light on the Sound, The Throne of Madness, Utopia Hunters and The Darkling Wind. I had read at least the first two books when I was a teen-ager, and I was curious about how I would respond to them today. They were OK but not great. I had a "Somtow Phase" and read many of his novels when I was younger but I've found that he no longer appeals to me.
'Tis Pity She's a Whore, John Ford: Ford was a playwright of Tudor England. His were the plays you went to see when a Shakespeare or Marlow or Jonson production wasn't in town. Whore is an over-the-top story about incest and full of bloody violence and it probably thrilled the groundlings that came to see it.
Collected Poems, Sylvia Townsend Warner: This is a collection of Warner's poetry (duh). As a devoted Warner groupie I can't review this dispassionately. I loved it.
Against All Things Ending, Stephen Donaldson: This is the latest installment in the Final Chronicles of Thomas Covenant. Admittedly, Donaldson is scraping the bottom of the soup bowl to find anything new to say about the Land but it's still a pretty decent story and I'll be finishing the series when the fourth book comes out.
Best Served Cold, Joe Abercrombie: This novel is set in the same world as Abercrombie's The First Law series but it's a standalone. Abercrombie's vision is so bleak, cynical and hopeless that I - myself usually quite pessimistic - find it difficult to read. There's nothing to redeem anyone in this book. I'm probably not going to be reading more of Abercrombie's stuff.
The Last Ringbearer, Kirill Eskov: This is a retelling of Tolkien's War of the Ring and its aftermath. Short version: It stinks. The longer and more thoughtful review can be found here on GoodReads. The man took on Tolkien and he lost.
The Crippled God, Steven Erikson: The final book in the Malazan Book of the Fallen. Anyone who follows these reviews will know that Erikson is one of my favorite SF authors and that I was looking forward to the conclusion of this 10-book epic. And I was not disappointed - much. I think the author chickened out at the end with the final fate of Tavore Paran and the Bonehunters but it was still a good ending and there were a lot of great episodes getting there.
The Last Page, Anthony Huso; The Lone Ranger & Tonto Fistfight in Heaven, Sherman Alexie; The Bloody Chamber, Angela Carter; The Lions of Al-Rassan, Guy Gavriel Kay: I lump these four together because they were "meh." Nothing much to recommend them, though only the last (Lions) felt like an utter waste of time.
The Dress Lodger, The Mammoth Cheese, Witches on the Road Tonight, and A Stolen Tongue, Sheri Holman: Holman joins my list of favorite authors. It's impossible to describe in this space the novels here since they take place in many diverse places (Lodger is set in 19th Century Britain while Tongue takes place in 15th Century Palestine, and the middle two take place in 20th Century America) but they're gripping stories that enthralled me. I eagerly look forward to Holman's next novel.
The White-Luck Warrior, R. Scott Bakker: Book #2 in Bakker's Aspect-Emperor series. I reread the first book, The Judging Eye, in anticipation of this one and found it to be better than I remembered. Like Erikson, Bakker has created a unique and original world, one where I don't know what's going to happen next. I look forward to the final volume, The Unholy Consult.
A is for Alien, Caitlin Kiernan: A collection of SF stories by one of my favorite authors.
Stonewielder, Ian Esslemont: Esslemont is Steven Erikson's collaborator on the Malazan books and has been carrying on the story thread of the Malazan Empire. He's just not Erikson's equal so his books are not as interesting. This is the weakest of the three so far but I'll continue to soldier on because he does show glimmers of talent and, being a Malazan groupie, I can't not read them!
Embassytown, China Mieville: This is Mieville's first foray into SF and it's one of his best novels in my opinion. READ IT. (Sorry for the shouting.)
I began Ruth Downie's mystery series about Gaius Petreius Ruso, a Roman doctor during Hadrian's reign (117-138), with Medicus, which I finished on June 30, so I'll lead off my year-end review with those books. And, yes, there will be "books." This is a sprightly written series much like Colin Cotterill's Siri Paiboun mysteries that is a delight to read and a good source of brain candy when the serious stuff becomes too much to endure.
As always, you can get more thorough reviews on my GoodReads page.
I'm going to have to come back in Part 2 to cover the nonfiction reading I managed through June, so stay tuned.
01 April 2011
REVIEW: The Crippled God, Steven Erikson
To paraphrase “Jerry Maguire,” Steven Erikson had me at Gardens of the Moon, a cool drink of water in the midst of an SF drought. I didn’t mind being thrown into the deep end of the pool and expected to swim. In fact, it was a refreshing change – an author who expected his readers to walk with him into his world rather than be led by the hand. I was immediately reminded of Glen Cook, one of my favorite authors, and the Dread Empire and Black Company series. Cook was one of the earliest authors to inject an element of earthy realism and moral ambiguity into the SF genre with characters like Croaker and Lady, who were more “real” and their actions more relevant (and understandable) to modern audiences. I sensed too, in Erikson’s work, an underlying complexity that promised more than just a medieval setting with fantastic trappings. From page one, Gardens of the Moon hit all the right buttons.
That would not have been enough, however, to keep me reading the nine subsequent volumes. Robert Jordan’s and George Martin’s ubiquitous series have similar elements but I don’t care about anyone in their worlds. Erikson displayed a knack early on for creating characters I cared about.
Unfortunately, he kept killing off my favorites.
Perhaps it’s a rebellious streak in me but I’ve never bought into the Anomander Rake “love” nor have I been interested in Karsa Orlong’s story nor have I been interested in most of the Bridgeburners. No, my favorites are Tattersail; the Imperial historian Duiker; Fist Coltaine; and above all Trull Sengar, the Cassandra of the Tiste Edur who saw the disaster his people were headed for but never lost his hope, compassion or humor. (See below for the B-list of favorites.)
Trull’s senseless murder at the instigation of the Errant was awful but consistent with Erikson’s worldview and viscerally effective. I was angry and upset, and was happy to see Draconus cut the Elder God down in The Crippled God.
Come book six – The Bonehunters – and I met the only character to rival Trull Sengar in my affections, Tavore Paran, Ganoes’ and Felisin’s older sister and Lorn’s replacement as the Empress’ Adjunct. The woman who took command of the 14th Army in the aftermath of the Chain of Dogs and ended the Whirlwind’s rebellion. Unlike the Bridgeburners, who were established and wiped out off-stage and in flashbacks, readers were with the Bonehunters from the beginning – from their forging in the literal fires of Y’Ghatan and their birth from the sewers of that holocaust to Laseen’s betrayal in Malaz City, where Tavore gave the following speech that set the tone for the army’s future:
“There have been armies. Burdened with names, the legacy of meetings, of battles, of betrayals. The history behind the name is each army’s secret language – one that no-one else can understand, much less share. The First Sword of Dassem Ultor – the Plains of Unta, the Grissian Hills, Li Heng, Y’Ghatan. The Bridgeburners – Raraku, Black Dog, Mott Wood, Pale, Black Coral. Coltaine’s Seventh – Gelor Ridge, Vathar Crossing and the Day of Pure Blood, Sanimon, and the Fall.
“Some of you share a few of those – with comrades now fallen, now dust. They are, for you, the cracked vessels of your grief and your pride. And you cannot stand in one place for long, lest the ground turn to depthless mud around your feet….
“Among us, among the Bonehunters, our secret language has begun. Cruel in its birth at Aren, sordid in a river of old blood. Coltaine’s blood. You know this. I need tell you none of this. We have our own Raraku. We have our own Y’Ghatan. We have Malaz City.
“In the civil war on Theft, a warlord who captured a rival’s army then destroyed them – not by slaughter; no, he simply gave the order that each soldier’s weapon hand lose its index finger. The maimed soldiers were then sent back to the warlord’s rival. Twelve thousand useless men and women. To feed, to send home, to swallow the bitter taste of defeat. I was…I was reminded of that story not long ago….
“We too are maimed. In our hearts. Each of you knows this.
“And so we carry, tied to our belts, a piece of bone. Legacy of a severed finger. And yes, we cannot help but know bitterness….
“The Bonehunters will speak in our secret language. We sail to add another name to our burden, and it may be it will prove our last. I do not believe so, but there are clouds before the face of the future – and we cannot see. We cannot know.
“The island of Sepik, a protectorate of the Malazan Empire, is now empty of human life. Sentenced to senseless slaughter, every man, child, and woman. We know the face of the slayer. We have seen the dark ships. We have seen the harsh magic unveiled.
“We are Malazan. We remain so, no matter the judgement of the Empress. Is this enough reason to give answer?
“No, it is not. Compassion is never enough. Nor is the hunger for vengeance. But, for now, for what awaits us, perhaps they will do. We are the Bonehunters, and sail to another name. Beyond Aren, beyond Raraku and beyond Y’Ghatan, we now cross the world to find the first name that will be truly our own. Shared by none other. We sail to give answer.
“There is more. But I will not speak of that beyond these words: ‘What awaits you in the dusk of the old world’s passing, shall go…unwitnessed.’ T’amber’s words….
“They are hard and well might they feed spite, if in weakness we permit such. But to those words, I say this, as your commander: We shall be our own witness, and that will be enough. It must be enough. It must ever be enough.” (Reaper’s Gale, pp. 381-82)
This is my kind of epic: Not only a near hopeless quest to save the world but a near hopeless quest to save that world that no one will ever know about, succeed or fail. And the point is driven home in Tavore’s speech to the Bonehunters before facing their final battle against the Forkrul Assail:
“Does anyone know you? You, who stood in the shadows of the heavies and the marines. Who are you? What is your tale? So many have seen you marching past. Seen you, standing silent and unknown. Even now, your faces are almost lost beneath the rims of your helms….
“Corporal Grid Ffan, Third Squad, Eleventh Company. Bonehunter. You carried Sample – the soldier on your left – on your back. The last day in the desert. And, before the Blood for Water, the only thing that kept you – and her – alive was your love for her….
“Where stands Wreck-Eye?...
“When Lostara Yil lost consciousness protecting my life on the day of the Nah’ruk, you led your squad to recover us. Myself. Henar Vygulf. Captain Yil. You lost a brother, and to this day you can find no tears for him. But be at ease. There are those in your squad who have wept in your stead. At night, when you sleep….
“Sergeant Ordinary Grey. When Sergeant Gaunt-Eye’s squad of marines broke and tried to murder him, you and Could Howl held them all off – you cut them down to save Gaunt-Eye. Because once, long ago on the Holy Desert of Raraku, he showed kindness to you….
“Who are you? I know who you are. What have you done? You have stayed with me since the very beginning. Soldiers, hear me! This day is already lost to history, and all that happens here shall remain forever unknown. On this day, you are unwitnessed.
“Except for the soldier to either side of you. They shall witness. And I tell you this, those soldiers to either side of you, they are all that matters. The historians’ scrolls have no time for soldiers like you – I know, for I have read hundreds of them. They yield a handful of words to speak of defeat or victory. Perhaps, if so warranted, they will make mention of great valour, extraordinary courage, but the weight of those words is no more and no less than those used to speak of slaughter and murder. Because, as we all know, one soldier can be hero and villain both.
“We have no place in their histories. So few do. They are not us – they were never us, and we shall never be them.
“You are the Unwitnessed, but I have seen what you see. I have felt what you feel. And I am as much a stranger to history as to any of you….
“On the day of the Nah’ruk, they stood for you. Today, here, you shall stand for them. And I shall stand with you, my beloved soldiers…. Say nothing. We are walls of silence, you and me. We are perfect reflections of the one we face, and we have faced each other for so long now.
“And the meaning of that silence is none of the enemy’s business….
“Bonehunters. Yield only in death on this day.” (pp. 846-47)
It reminds me of Henry V’s exhortation in Shakespeare: It stirs the same emotions and would have convinced me to follow this woman into a hopeless battle.
I have invested about six years in following The Malazan Book of the Fallen and the ending of their tale did not disappoint – much. Many of the threads that Erikson has woven together are finally and satisfactorily tied off: Onos Toolan and Hetan; the penultimate battle at the Spire, where Stormy’s and Gesler’s sacrifices free the Crippled God’s heart; Brys Beddict’s destruction of Diligence, the Forkrul Assail general; his rescue by Aranict, Faint, Precious Thimble and Amby Bole. Others – tangential to the Crippled God’s tale – still hang loose: What’s Grub’s future role? What is the fate of the Shake and the returning Tiste Andii? What are Shadowthrone and Cotillion’s motives for instigating this convergence? What of the reborn Imass? The Jaghut? The K’Chain Che’Malle? I could go on…
But, in the end, I think Erikson quailed before the demands of his story – the Bonehunters lived! For five books, for near 5,000 pages, Erikson built up the expectation that Tavore and her soldiers were doomed even if they succeeded but when the final battle played out…it’s a fairy-tale happy ending: Tavore lives and is reunited with her brother, Ganoes.
While a part of me is glad Tavore made it, another part (dominant at the moment) doesn’t think the story ended correctly – Tavore and the Bonehunters should have died unwitnessed! It’s as if Achilles survived the Trojan War or Lear regained his throne. Reading the final chapter, I felt similarly to watching “The Search for Spock.” It was nice to have Spock back among the living but it utterly undercut the visceral power of “The Wrath of Khan” – from a narrative point of view, Spock should have remained dead. From a narrative point of view, Tavore should be dead.
My disappointment is moderate, however – nowhere near that of watching the final episode of “Battlestar Galactica” – and I should mention some of the (many) positive things in the book: It is always better when an author and reader are more or less in tune philosophically, and I liked where Erikson went in his analysis of capitalism (Letheras) and environmentalism (the Imass, among others) and his take on the “meaning of life” (about which nearly everyone opined at some point) and his exploration of the paradox of civilization (which underlay the Forkrul Assail’s attempted genocide and leads to a moment of introspection on Karsa Orlong’s part (p. 750)). Another thing I found effective was Erikson’s hopping from squad to squad as the 14th marched across the Glass Desert, getting into their heads and building them up as distinct characters.
Skimming The Crippled God and contemplating the other nine volumes, I realize that I could talk about any number of things that make this series so good but my fingers grow cramped from typing and – let’s be honest – anyone who’s made it through the previous books is not going to be balked by anyone’s review, good or bad, from finishing. Suffice to say that The Crippled God brings The Malazan Book of the Fallen to a good enough conclusion. There are a few books I come back to again and again, so often that I know each scene by heart and every character is a comfortable companion, because I keep finding new things in them and I think that these books are going to join that company.
The B-list (by no means complete): Fiddler, Onrack, Masan Gilani, Sinter, Kruppe, Tehol, Bent and Roach, Apsalar (aka Sorry) and – of course – the elusive Nefarias Bredd.
Bonus thought – Most-unexpected-but-obvious-in-hindsight-reveal: Tavore (and probably T’amber as well) is a Talon:
“The lid creaked as Tavore opened it, startling Lostara.
Reaching inside, she drew out a necklace – a simple leather string and an eagle’s talon of brass or gold. Then she turned to the captain. ‘Would you tie this for me, please?’
But Lostara simply stared at the talon.
'Captain.’
She looked up, met Tavore’s eyes.
The Adjunct sighed. ‘I am a child of the Emperor – what more is there for you to understand, Lostara Yil?’” (p. 844)
06 March 2011
The Last Ringbearer more Smiley's People than Lord of the Rings
Saying that The Last Ringbearer is The Lord of the Rings told from Mordor’s point of view is not entirely accurate. True, the principal characters are an army medic and scout of Mordor and an erstwhile Ranger of Ithilien but all the action takes place after the War of the Ring. Middle Earth is recast as Europe during the Cold War, with Gondor and Mordor assuming the roles of the superpowers. The “magic” of Tolkien’s vision becomes window dressing, and the novel reads more like John Le Carré fanfic than Tolkien.
Essential plot: The War of the Ring erupts between Mordor (ruled by Sauron VIII) and Gondor (ruled by Denethor of the Anarion Dynasty*) primarily because Gondor wants to choke off Mordor’s trade routes and reduce it to vassalage. More fundamentally, the Elves and the Wizards are using Gondor to destroy the growing power of technology, which threatens to destroy the traditional balance of Nature and power in the world.** Eskov’s background as a scientist and enthusiasm for technology comes through clearly in his description of Barad-Dur:
“…that amazing city of alchemists and poets, mechanics and astronomers, philosophers and physicians, the heart of the only civilization in Middle Earth to bet on rational knowledge and bravely pitch its barely adolescent technology against ancient magic.” (Chapter 2)The last survivor of the Order of the Nazgul tasks Haladdin and Tzerlag with destroying the Mirror of Galadriel and the palantiri, which will close off the world of the Elves (the Far West) and prevent them from enslaving Man and condemning the world to an eternal Dark Age. In order to destroy the Mirror, Haladdin and Tzerlag must acquire two palantiri, bring one into the presence of the Mirror, simultaneously throwing the other into the fires of Orodruin (Mt. Doom). The remainder of the novel is a confusing account of their efforts to fulfill the mission divided into four parts that focus on various aspects of the quest. Part I sets up the quest. Part II recounts Haladdin’s and Tzerlag’s efforts to acquire some Seeing Stones and introduces us to the Machiavellian politics of Gondor: Aragorn has spared Faramir’s life but he and Eowyn live under house arrest in Ithilien; Aragorn is trying to get out from under the Elves’ thumb (represented by Arwen, who is his nominal “wife” but whose presence in Minas Tirith is to ensure that Men don’t get out of control). Part III is – as far as I can tell – a largely pointless diversion to Umbar, where Tangorn (the Ithilien Ranger mentioned above) has to do something to advance the cause. I’m not sure why Tangorn has to be in Umbar or what the consequences of his actions are but this is the most Le Carresque section of the novel and the hardest to get through. Part IV moves to Dol Guldur and Lothlorien, and Haladdin’s ultimate success in destroying the Mirror.
There’s an Epilogue written in light of the utterly mundane world that results and has some amusing asides, e.g., Eomer becomes a religious fanatic of a heretical Harad sect and dies fighting in the South.
As a piece of literature, The Last Ringbearer fails at nearly every level. Stylistically, it’s all over the map. In some places, Eskov attempts to write in a lyrical style – emulating Tolkien? – but the results are not good. I reproduce my favorite of the many overwrought and unintentionally comic stabs at description:
“The shrimp were excellent. They sat on the tin plate like battle-ready triremes on the dim morning surface of the Barangar Bay: spiky rostrums in the tangle of rigging (feelers) threatening the enemy, oars (feet) hugging the body, just like they should in preparation for boarding.” (Chapter 36)Even worse than having the author point out what concrete objects the metaphor is referring to is that this aside serves no point in the narrative.
Other times, Eskov writes in a colloquial, 21st-century idiom that jarringly plops this reader back into his easy chair before jerking him once again into Middle Earth. I can open the book at random and find numerous examples:
As when Aragorn kills the Commander-South (aka the Witch King of Angmar):
“‘Of course they won’t,’ laughed the Dunadan, ‘since they will be kneeling before the new King of Gondor! I beat you in an honest fight, one on one – so it shall be written in all the history books. As for you, they won’t even remember your name. I’ll make sure of that. Actually,’ he stopped in midstride, hunting for the stirrup, ‘we can make it even more interesting: let you be killed by a midget, some tiny little dwarf with hairy paws. Or by a broad… yes, that’s how we’ll do it.’” (Chapter 7)Or in Umbar:
“The fat man shook and sweated, but remained silent. Having no time to spare – at any moment someone might start breaking down the door – Jacuzzi (sic) made his proposition short and to the point: ‘Ten seconds to think about it. Then I’ll start counting to five, breaking a finger at each count. On the count of six I’ll cut your throat with this razor. Look in my eyes – do I look like I’m joking?’Or this conversation between two Elves:
‘You’re from the Secret Service, right?’ the Senior Inspector mumbled mournfully, gray with terror. It was clear as day that he had not earned his stripes capturing criminals in the Kharmian Village slums.” (Chapter 51)
“‘Clofoel of the World! You’re under arrest for treason. Stand against the wall!’
They stood facing each other, the Mirror between them; the clofoel of Tranquility had his sword out – he was not about to give that snake any chances, she was mortally dangerous as it was.
‘Unclip the dagger from your belt…now the stiletto in your left sleeve…. Kick them away with your foot! Now, we’ll talk. The magic object that Star fool’s dancers can’t find is attached to the bottom of the “table,” right? One has to drop on all fours before the Mirror to see it – surely no one will think of that. It’s impossible to find it magically – the dancers are like a dog that has to find a perfumed handkerchief hidden in a sack of crushed pepper. An excellent idea, my compliments! By the way, what is it?’
‘A palantir.'
‘Whoa!’ He apparently never expected that. ‘Whose gift is it – the Enemy’s?’
‘No, Aragorn’s.’The attempt to create distinct and memorable characters also falls flat. The most successful effort (relatively) in that direction is Tangorn, who’s given some background and a love interest (a high-priced hetaira in Umbar). Haladdin, who you would expect to be the central character, practically disappears from the narrative after Part I, and only takes center stage again in Part IV when he orders a poor Troll off on a suicide mission and throws the palantir into Mt. Doom.
‘What the hell are you talking about?’ (Chapter 66)
Eskov is equally ham handed at creating a sense of menace or moral evil in his bad guys. Case in point is an utterly gratuitous gang-rape and murder that establishes the villainous bona fides of Marandil, Gondor’s “chief of station” in Umbar. To Eskov’s credit, the whole vile episode happens off stage but it still reads … wrong!***
The biggest “sin” committed by Eskov, however, is that he misses the point of The Lord of the Rings and myth in general. I have read the translation of his blog post, where he laments at the “unreality” of Middle Earth’s geography and wanted to make it something that could have actually existed but that’s beside the point – and, in this case, reduces it to a novel of the Cold War. But that a limited view of what’s “real.” Myths don’t have to conform to the latest meteorological theories – if our Hero has to cross a blazing desert to find his Princess, then he rides from the Forest of Broceliande to the Sands of Araby in a couple of days. And myths aren’t meant to reflect the “real” world. As Ursula Le Guin writes in “From Elfland to Poughkeepsie”: “A fantasy is a journey. It is a journey into the subconscious mind, just as psychoanalysis is. Like psychoanalysis, it can be dangerous; and it will change you (emphasis in the original). The Lord of the Rings addresses so many issues – the struggle between doing what’s right and resisting what’s wrong when you don’t know the correct path, the responsibilities of friendship, the promise of redemption, etc. – that when it is reduced to a spy thriller, it leaves a sour taste in your mouth.
I have no problem with de-mythologizing LotR (though I’m not sure what the point would be****) but if you’re going to reject the fantasy you have to reject all the fantasy, which Eskov does not do. He removes the magic he doesn’t need and keeps only what’s necessary to justify his storyline.
A retelling of the War of the Ring retains the mythic/fantastic elements of Middle Earth but would look at it from another’s POV or recast the myth into a different tradition. For example, an author could keep the essentially Christian Good/Evil ethic but tell it from an Orc’s point of view, or Gollum’s, or a Haradrim’s (as Sam himself asks in The Two Towers on seeing a dead Haradrim, “He wondered what the man’s name was and where he came from; and if he was really evil of heart, or what lies or threats had led him on the long march from his home; and if he would not really rather have stayed there in peace...” (“Of Herbs and Stewed Rabbit”). Tolkien toys with this in “Aldarion and Erendis” and in the fragment “Tal-Elmar.”
Another option would be to recast Middle Earth in terms of another tradition, e.g., Ancient Greece. The Greeks (pre-Socratic certainly) were largely uninterested in our conceptions of Good and Evil, theirs was a mythology of Heroes. The analogy can only be pushed so far but in this vision, Boromir would be an Achilles figure; Gandalf would be Odysseus, the trickster; and the Witch King would be Hector (?). Or, as in Antigone, we could represent the War as a conflict between two admirable but incompatible visions of the good life. Eskov fumbles with this in the theme of preserving a more natural, spiritual way of life vs. the science/modernism and rationalism of Mordor but his clear preference for the latter makes the former a caricature.
In the end, I can’t recommend The Last Ringbearer to anyone. It’s a failed experiment that misses Tolkien’s purpose in writing The Lord of the Rings, offering no deeper understanding of that purpose nor anything to replace it.
* This brings up a pedantic point but there are curious lapses in Eskov’s understanding of the original story. Anarion was the younger son of Elendil and his son was the first king of Gondor. The Stewards were descended from Húrin, the steward of Minardil, and thus of the House of Húrin.
Eskov also seems to believe that Middle Earth is an alternate Earth when it is, of course, our Earth. If our myths of Atlantis are a much distorted understanding of the Drowning of Numenor, then the First Age ended around 13,000 BC, Numenor fell around 10,000 BC and the War of the Ring was fought around 6,000 BC. And talk about realism – The drowning of Beleriand was obviously caused by rising sea levels when the last Ice Age ended.
** Cf., Ralph Bakshi’s “Wizards.”
*** Also to Eskov’s credit is that he does not make the mistake of writing sex scenes.
**** I’m reminded of a creative-writing class I took as an undergraduate. I wrote a couple of short stories as SF or Fantasy and the teacher (a grad student) asked the very appropriate question – Why? What is it about your story that requires a nonrealistic setting? (This was before I had done much reading in mythic/fantastic criticism, including Le Guin’s essay, so I didn’t have a good answer but I think now I would say that I wrote in a fantastic style because I liked the genre.) Le Guin makes a distinction in the “Elfland” essay between “daydreaming” (TLR) and “dreaming” (LotR); I was daydreaming not mythologizing.
This brings up yet another reason why I’m not taken with Joe Abercrombie’s work. There’re daydreams with mythical trappings that could just as easily take place in Renaissance Italy or a thoroughly modern 21st Century. In Steven Erikson’s work, by contrast (and to bring in an author whose style is very far from Tolkien’s), the myth is integral to the story. Many scenes in the Malazan Book of the Fallen could be characterized as “daydream” but he also steps between Mundania and Faerie when he passes from the gritty realism of assassins stalking the night or the comic banter of Tehol and Bugg to the Warrens or Kruppe’s dreams, where every word carries portentous weight. And if the journey of Tavore and the Bonehunters isn’t primal myth then I don’t know what is.
FINAL NOTE: I couldn’t figure out where to put this thought above but my GR Friend Tatiana in the comments on my GR page mentions that “Orc” is not so much a biological category as a category of behavior, which reminded me of one of the many scenes in Jackson’s film version that really bothered me: The scene where Aragorn cuts off the head of the Mouth of Sauron. My first reaction was exactly that – This is how an Orc would react, not a Man of the West, and certainly not the Heir of Isildur. In the book this scene is so much more subtle and brilliant and the Mouth is cowed without a single violent gesture.
08 February 2011
REVIEW: War Is Not Over When It's Over: Women and the Consequences of Conflict
It is impossible for me to objectively review this book for the reason that I do not think it’s possible for any sane human being to justify war, violence, or any culture or tradition that denies a voice to half of our species if they read this book. (Or similar ones: From my own bookshelf I can list The Great War for Civilisation: The Conquest of the Middle East (Robert Fisk) and Vietnam at War (Mark Philip Bradley), and there are more.) When you read books like this, it’s also difficult to swallow what passes for reasoned discourse in our public sphere where you see the appalling arrogance, ruthlessness and ignorance of our governing classes (who are only too happy to keep the hoi polloi equally arrogant, ruthless and clueless).
In War Is Not Over When It’s Over, Ann Jones argues that war is only the most visible face of violence and that its consequences destroy lives well after any peace accords have been signed and all the politicians have gone home. Even when it’s over, war ingrains the habits of violence and dehumanization, which leak over into civil life. Jones doesn’t address the issue in relation to the U.S. but you can easily find stories about increasing domestic violence and rape perpetrated by returning veterans or by soldiers in the field.
The origins of this book come out of Jones’ work with the UN and the International Red Cross (IRC) in their efforts to aide and protect refugees and the victims of the myriad wars afflicting our planet. Jones visited several countries where she organized groups of women who would photographically document their lives. It wasn’t meant to be a witness to the atrocity of violence (though that was a part of the project) but the women were meant to document their communities’ needs and the positives in their lives. At the end of the projects, the women hosted an exhibition displaying their efforts. In every case, Jones found that the experience made its participants more confident. In some cases it helped bring about real change. For example, in one village in Côte d’Ivoire, its chief, Zatta, declared that the violence documented in the photos must end and began including women in his council (which he continued to do even after the UN mission left, according to Jones). Among the Burmese refugee camps along the Thai border, the women learned to document rape and abuse cases and have made some progress in having offenders prosecuted. Both examples point up to the forces of inertia and tradition women struggle against. Everywhere she went, Jones faced societies that relegated women to second-class status and blamed their oppression on them (an attitude the enlightened West still falls prey to all too often).
I’ve written enough – let a few representative excerpts speak for themselves now:
From Sierra Leone:
“Official reports document appalling crimes: fathers forced to rape their own daughters; brothers forced to rape their sisters; boy soldiers who gang-rape old women, then chop off their arms; pregnant women eviscerated alive and the fetus snatched from the womb to satisfy soldiers’ bet on its sex. A brother is hacked to death and eviscerated; his heart and liver are placed in the hands of his eighteen-year-old sister, who is commanded to eat them. She refuses. She is told that her two children and her sister have been abducted. She's taken to the place where her sister and two other women are held. She sees them murdered. Their heads are placed in her lap. Such crimes deliberately violate primal taboos; they aim to crush not only the individual victims but also those who physically survive the violence. They are meant to destroy a way of life and the values that inform it. Yet the individual victims are important in their own right, and in most cases they are women and children.” (pp. 96-7)
From Congo:
“Charlotte had become a leader in CFK, working on the cases of young girls who had recently been raped, not by militiamen but by civilians right there in Kamanyola. A twelve-year-old girl was raped by her teacher. A nine-year-old was raped by a young boy. A seven-year-old was raped by a middle-aged man. An eleven-year-old was raped by her father. A seven-year-old was raped by her pastor. Charlotte was one of the women who visited the parents, persuaded them not to compromise, and helped them take their child’s case to court. But the rape of these young girls by civilians – by teachers, pastors, fathers – this was something new in the community, since the war, and the women of CFK were struggling to understand it. Later I told Charlotte and others about the way the habits of war carry over into peacetime, the way the habits of soldiers are taken up by civilians. I told them about the civilian rapes of little girls in Liberia, snatched even from church, and in Sierra Leone. Unknown before the war, civilian rapists and child rape in Kamanyola – like gang rape – were becoming normal.” (pp. 146-7)
And two examples from our “glorious liberation” of Iraq:
“The violence done by ordinary men to other ordinary men like Othman and Sayed destroys the victims. Men told me of being kidnapped as teenagers, beaten, confined without food or water, and coerced to provide sexual gratification to their captors. They spoke without apparent feeling, having retreated behind some psychic barrier where safety lay. Although most men won’t tell - `A raped man is not a man,’ one said – UNHCR in Amman had recorded nearly three hundred cases of sexual violence against men. Captivity and torture of men in Iraq always seemed to have about it this peculiar quality of homoerotic sadism, the effluence of a culture that adores men far more than women yet sets them officially out of reach.” (p. 215)
“Mona was attacked in her Baghdad home by a gang of men in black who broke down the door at four o’clock in the morning. They dragged her about by her hair and slapped her around, demanding to know where her husband was. She told them the truth, that he had fled to Lebanon for fear of kidnapping. She said she had stayed behind so that her children could finish school…. They told her to write down the names of people in the neighborhood and whether they were Sunni or Shia…. She refused. They broke her arm, they ripped off her nightclothes, they twisted her broken arm behind her back, and they raped her. She begged for mercy, saying, `I am Muslim, like you.’ One of them said, `You are a Sunni infidel. If you were a Muslim you would not let your daughter do gymnastics.’… `They raped my sister, too,’ she said, gesturing toward the corner where a skeletal figure lay on the floor, staring at us with vacant eyes. `She was an invalid; she couldn’t use her legs. The rape finished her. All those men. Now she just lies on her mat and pisses herself.’ That night, Mona feared for her children, but after the men left the house, the two little boys crept out of the cupboards, and she found her daughter on the roof, hiding in the water tank. She phoned her husband, and he blamed her. A year later, long after her brother helped her move the family to Damascus, her husband came to join her. He raped her too, and she became pregnant, but before long he beat her so badly that she miscarried. He left again for Lebanon and sent notice of their divorce. Her daughter was not able to finish school.” (pp. 223-4)
Jones also points out the iniquities and hypocrisy of the U.S. government. In Iraq we’ve (the U.S.) managed to refuse a significant number of refugees by the simple expedient of accusing them of violating the PATRIOT Act: “Families that had redeemed relatives from kidnappers were excluded on the grounds that paying ransom amounted to providing `material support’ to terrorists…” (p. 232). Refugees in Jordan get more aid than those “fortunate” enough to reach the U.S., and many of those advise their relatives still in Iraq to reject the U.S. if they can.
When you’ve come to the end of a book like this, the inevitable question is, “What can I do?” It’s a depressing situation, and it seems intractable. On my part, inadequate as it may be, the IRC has joined the list of charities I support. It’s amazing what they manage to accomplish in the face of misogynistic tradition and political indifference. And I’m going to pester my representatives to stop frakking around with our obligations under the UN and international law, and to support family planning even if it does include (gasp!) abortion counseling. (I’m fortunate in that all my reps are Democratic women so I hold out the hope that they might listen – an admittedly faint one, I’ll grant you.)
There are a few flaws in the book that, I believe, weaken its impact:
There’s a certain lack of passion or connection in the first few chapters that only begins to lift when we reach Congo and makes the second half more intense and memorable. Perhaps Jones had a more personal interest invested in these later venues. Whatever the case, the greater passion she’s capable of while still maintaining the necessary distance makes me want to see what she’s written about her experience in Afghanistan – Kabul in Winter: Life Without Peace in Afghanistan.
Not enough photos. I don’t mean that I wanted to see photos of torture or rape victims but I did want to see more evidence of the conditions these people endure and of the good things they were able to find in their lives.
I wish there was a section dedicated to resources and sources. They are there but buried in the Notes section.
These are decidedly minor quibbles and certainly shouldn’t deter you from reading this important witness to the atrocity of violence.
03 January 2011
2010 - Last Year's Best Reads (part 2)
On the Fiction Shelf (in chronological order):
We Have Always Lived in the Castle, Shirley Jackson. Outside of “The Lottery,” I’d never read any Jackson but was intrigued by a review of this book in The New York Review of Books, and was very entertained by this quirky look at a decidedly odd pair of sisters. At the same time, I watched a film called “Spider Babies,” with Lon Chaney, that was similar and also (surprisingly) good. Both recommended.
Lorna Doone, R. Blackmore. I picked up a copy of this book at the library for 25 cents after watching an adaptation of it. This is a really good book, far better than I could have hoped.
Mock’s Curse, T.F. Powys, and Selected Stories, Sylvia Townsend Warner. Two short-story collections by two of my favorite authors.
Journey to Aprilioth, Songs from the Drowned Lands, The Sarsen Witch, Eileen Kernaghan. I first read Aprilioth when I was a teen-ager (early teens) and always remembered it as a really good book so, in one of my occasional fits of nostalgia, I scrounged around and got used copies of it and the subsequent sequels (which I hadn’t read). Aprilioth was about as good as I remembered it. I didn’t think the other two books were quite as successful but they were still good and I enjoyed reading them. The setting is early Bronze Age Europe: Aprilioth recounts the adventures of a young British Celt who sets out on a journey to the legendary city of Aprilioth (on the island of Thera in the Mediterranean), the last settlement of Atlantis; Songs is a series of linked stories about the drowning of Atlantis; and The Sarsen Witch is about a young woman in the generation after Aprilioth, when the Goddess-worshipping tribes of Britain were falling back against the onslaught of God-worshipping invaders.
I'd like to get Kernaghan's Winter on the Plain of Ghosts, which is set in Harappan India.
Gods of Night, Mere Mortals, Lost Souls, David Mack. David Mack is one of the best Star Trek novelists out there. This may sound light faint praise but it really isn’t. Mack has a knack for vivid description and writing a compelling story. Not great literature by any means but if you’re a Trekkie and/or looking for some brain candy to read, this is highly recommended.
And, speaking of Star Trek, another serendipitous find was Night of the Living Trekkies, Kevin Anderson and Sam Stall. I was apprised of this little gem from a GoodReads review. Normally, I wouldn’t bother with another entry in the latest vampire-zombie novel genre but it is Trek and it was recommended by a man whose opinion I trust. My Uncle Russ, who died a couple of years ago and was the family’s Uber-Trekkie (I’m just an apprentice), would have loved this.
Kraken, China Miéville. I liked this book more than Miéville’s The City and The City, which I also read during the latter half of the year. It’s fast paced, baroque and over the top.
The Marquise of O-, Heinrich von Kleist. Von Kleist is a little known (to English speakers) German author, which is unfortunate because he’s very, very good. As I noted in my GoodReads’ review, the translators managed to preserve the Teutonic flavor of the writing without sacrificing readability for Anglophones.
The Corner That Held Them and The Music at Long Verney, Sylvia Townsend Warner. Ooooh, I get goose bumps this woman is so good. Read her!
On the Nonfiction Shelf (also in chronological order):
Aurelian, Alaric Watson, and Diocletian, Stephen Williams. Routledge Press has a whole series on the Roman Emperors and in a perfect world, I’d have the resources to buy them all.
Empires and Barbarians, Peter Heather. A brilliant look at the Roman Empire and the barbarians along its borders. You may not agree entirely with his thesis but his description of society of both sides of the frontier is fascinating.
Dinosaur Odyssey, Scott Sampson. A fascinating look at dinosaurs and the worlds they lived in. It’s probably a bit advanced for very young people but I think it would be OK for the 13+ crowd.
God Is Not One, Stephen Prothero. This is an interesting discussion about the various traditions of the world’s religions and makes the case (a good one, I think) that our conceptions of “God” are not the same and that the drive to create an ecumenical faith is misguided, at best.
The Rise of American Democracy, Sean Wilentz, and Disunion!, Elizabeth Varon. These two volumes were the best of the American history books I read, particularly Wilentz’s look at the American polity up to the Civil War. Varon’s book was more focused on the anti-slavery campaigns but both are recommended to anyone who wants to understand how this country developed.
Shakespeare, Sex, and Love, Stanley Wells. This is a provocative look at sexuality in Shakespeare and is prompting a read (or reread) of several plays.
That’s it for last year.
The new year promises some equally good reads, including the concluding volume of the Malazan Book of the Fallen.
01 August 2010
Semiannual Book Review (Jan-Jun 2010)
On the fictional front, I made two spectacular discoveries this year: Sylvia Townsend Warner and T.F. Powys.
A couple of years ago, I read Warner's The Kingdoms of Elfin, a collection of short stories set in various fairy realms. I enjoyed the book but was unaware that she had written anything else. Come an issue of The Nation and there's a review of a reissue of her novel Summer Will Show that sounded so interesting, I had to follow up. As it turned out, the first book I read was Lolly Willowes: Or the Loving Huntsman. It was brilliant! Over the course of the next few months, I devoured Mr. Fortune's Maggot, The Salutation and the novel that started it all, Summer Will Show. On the to-read shelf remain The Corner That Held Them, The Music at Long Verney, T.H. White: A Biography, Warner: Selected Stories and The Barnards of Loseby (aka The Flint Anchor).
In the course of reading Warner, I came across the observation that she admired the author Theodore Powys so I decided to track down his stuff and was amply rewarded with The White Paternoster and Other Stories and Father Adam. Still to read is the short-story collection Mock's Curse. I'd like to get copies of Unclay and Mr. Weston's Good Wine. Unfortunately, Powys' work has long been out-of-print and it's difficult to find reasonably priced editions.
I can't explain better on why to read both these authors than to quote from John Gray's essay on Powys in The New Statesman:
"In their different ways, all three Powys brothers deserve retrieving for a
wider readership, but none more so than Theodore. He is by far the best writer
among them, and the most original. The greatest value of his work, though, is in
showing that it is still possible to write about the primordial human
experiences to which religion is a response. Secular writers tend to steer clear
of them, and end up stuck in the shallows of politics or fashion. On the other
hand, Christian writers are mostly precious and unpersuasive, like T.S. Eliot,
or else more or less openly fraudulent, like Graham Greene. Very few
20th-century authors have the knack of writing convincingly of first and last
things. A religious writer without any vestige of belief, Theodore Powys is one
of them."
Other fiction works of note this first half of the year include:
Anchorwick, Geoffrey Barlough
The Napoleon of Notting Hill, G.K. Chesterton
Blindsight, Peter Watts
The Red Tree, Caitlin Kiernan
We Have Always Lived in the Castle, Shirley Jackson
Run, Man, Run, Chester Himes
Lorna Doone, R. Blackmore
I've made comments on all of these at my GoodReads site.
Before moving on to the nonfiction side, I should mention that there were a few months when I went on a Star Trek novel reading jag, prompted by my purchase of a model of the rebooted Enterprise, chronicled in my April post. It turned out to have some profit: I discovered a very good author, David Mack (Sorrows of Empire, Vanguard: Harbinger, Vanguard: Reap the Whirlwind and Vanguard: Precipice, again all of these have some commentary at my GR site).
In nonfiction, I found myself preoccupied with a loosely themed course of religion-based readings. I began last Christmas with an audio CD of Karen Armstrong's Buddha; in January, I moved on to Wendy Doniger's The Hindus. From there I moved on to:
Augustine, Gary Wills (audio CD)
Christianity and Chinese Religions, Hans Kung/Julia Ching
Lost in the Sacred, Dan Diner
God's Battalions, Rodney Stark
A People's History of Christianity, Diana Butler Bass
The Origins of Consciousness in the Breakdown of the Bicameral Mind, Julian Jaynes
Becoming Enlightened, The Dalai Lama
Sarah the Priestess, Savina Teubal
The Woman Who Named God, Charlotte Gordon
Jesus, Interrupted, Bart Ehrmann
The Evolution of God, Robert Wright
Most have commentary at my GR site. The most "mind blowing" was Jaynes' The Origins of Consciousness, which argues that human beings didn't develop a modern consciousness until the 2nd millennium BC. Before then, we were essentially schizophrenics, listening to voices in our heads and interpreting them as gods (or God).
Another interesting and controversial book was Diner's Lost in the Sacred. The author argues that Islam suffers from a lack of secularization.
The Evolution of God was preaching to the choir when it covered the development of the notion of "divinity" over time but Wright lost me when he attempted to argue that our ideas have progressed toward an ever more benevolent and universal deity. He comes across as an agnostic desperately trying to find a reason to believe. That said, it's still a book worth reading.
My position on religion (atheism) didn't change - in fact, it was strengthened by my reading - but I did learn a great deal and enjoyed the experience.
Other nonfiction of note:
The Balkans, Mark Mazower (audio CD)
From Eternity to Here, Sean Carroll
The 10,000 Year Explosion, Gregory Cochran
The Humans Who Went Extinct, Clive Finlayson
Mind of the Raven, Bernd Heinrich
A Journey to the End of the Russian Empire, Anton Chekhov
Out of Our Heads, Alva Noe
One of the more interesting books was The 10,000 Year Explosion. The authors make the nonstartling (to me) assertions that evolution has continued to affect humans up to the modern day and raise all sorts of interesting examples to illustrate this but wind up relying too heavily on the biological basis for human cultures.
Well, it's the beginning of August and I've already got 9+ books under my belt for the second half of the year and many more interesting ones on the To-Read shelf so the year-end review should have some further interesting reading to talk about.
03 January 2010
Book Reviews - End of the Year Roundup
Actually, I'm going to start off with the pans, or pan in this case, as I only read one book that I would categorically not recommend to anyone:
The Outback Stars, Sandra MacDonald. A disappointing novel about a future interstellar civilization heavily influenced by Australian/Aborigine culture. Way too much exposition about the in-fighting among the ship's laundry.
Now to the raves. These are in chronological order of reading and their position in no way indicates the subtleties of preference.
Things I've Been Silent About, Azar Nafisi. This is the second memoir from this Iranian ex-pat professor. Here, she focuses on her childhood and her relationships with her parents and other family. It's an interesting window on a particular segment of Iranian society, and by no means a "complete" picture but that doesn't detract from its power.
Manservant and Maidservant, Pastors and Masters, A House and Its Head, Parents and Children, Ivy Compton-Burnett. The last three books I read later in the year but as they're all by the same author.... I can't sing the praises of Ms. Compton-Burnett enough. Her brand of acerbic, black humor appeals enormously to me.
Lincoln, David Donald. Very accessible and well written biography of our greatest president.
Flowers of Evil, Charles Baudelaire. One of the more serendipitous discoveries of the year. The translation I have is by James McGowan (w/ parallel French text). The only complaint I have is that it's missing a poem, "The Peace Pipe," even though there's a note that refers to it.
How Beautiful It Is and How Easily It Can Be Broken, Daniel Mendelsohn. Collection of the author's book, film & theater reviews. Simply brilliant, and I'm only sorry I delayed reading it for as long as I did.
Augustine: A New Biography, James O'Donnell. O'Donnell focuses on the man and his time rather than his actual writing so the book can't be characterized as "definitive" or "comprehensive" but it's a fascinating deconstruction of one of Christianity's most forceful intellects and his times.
Dust of Dreams, Steven Erikson. Book 9 in The Malazan Book of the Fallen series. I'm sure I've mentioned previous volumes in earlier posts but it bears repeating that this is one of the greatest epic fantasy series in the last 50 years. In my opinion, it leaves Robert Jordan's Wheel of Time or George R.R. Martin's Song of Ice and Fire series far distant also-rans.
Whit, Iain Banks. Written in the mid-'90s, this is one of Banks' nongenre novels, and also fun to read.
Honorable mentions and books of note:
The Book of Genesis Illustrated by R. Crumb, R. Crumb. I enjoyed the graphic-novel version of the first book of the Hebrew and Christian Bibles. Crumb brings the stories to life and even makes the notorious "begat" sections seem interesting with a variety of subtle touchs.
The Shape of Things to Come, H.G. Wells. I remember seeing the 1936 version with Raymond Massey as a child on PBS, and recently rewatched it via Netflix. The book is far different and doesn't succeed at all as a novel. As a rumination on what's wrong with modern, capitalist society and a possible solution, it offers a lot of food for thought (some of it disturbing - Wells could be quite fascistic in his proscriptions).
28 July 2009
I Think I'm In Love

Of that august body I would include the following:
Fyodor Dostoyevsky. D. was the first "literary" author who captured my imagination and altered the way I read and judged books. Crime and Punishment was on the list of selections my 11th grade English teacher, Mr. Hartmann, offered the class as a paper topic. My choice was almost at random; I think some of the factors was that D. wasn't an English-speaking author, I didn't want to read the "usual" classic and the subject sounded suitably lurid to my 17-year-old mind.
I'll admit that the full scope and genius of the novel escaped me at the time (and probably still does albeit to a lesser extent) but it was a wonderful experience reading it. The next year, in College Comp (with the same teacher), I moved on to The Brothers Karamazov and beyond.
More briefly, others:
Edgar Pangborn. An unjustly forgotten master of humane SF. Check out Davy and Still I Persist in Wondering, but even his "failures" are worth reading.
Ursula Le Guin. A writer who's grown in skill and power over the years. Fictionwise, I would especially recommend her last two Earthsea volumes - The Other Wind and Tales of Earthsea. Nonfictionally, pick up her several collections of essays and her idiosyncratic translation of the Tao Te Ching.
W. Somerset Maugham. I met Maugham through the chance remark of a friend who compared me to Larry in The Razor's Edge. I found myself closely identifying with author and many of his characters.
Around the same time I discovered Joseph Conrad; and just as serendipitously. I saw "Alien" when it first came out in 1979 and always wondered why the ship was named "Nostromo." Eventually, I bought a used copy of the novel, and it was another case of love. I devoured it while camping on Catalina Island, and went on to feast on all his other works.
Anton Chekhov. OMG! How could I have missed this author for so long? No matter, I did find him.
Iain Banks and Steven Erikson are two authors whose works (Consider Phlebas and The Malazan Book of the Fallen, respectively) galvanized a flagging interest in SF.
But none of these authors are the real subject of this blog. Our real subject is an English writer named Ivy Compton-Burnett. Born in the 19th century, her first successful novel was published in 1925, and she continued to publish right up to her death in 1969. All of her novels focus on families and their relationships, and all are composed nearly entirely in dialog (one commentator I've read compares her to reading a Mamet play). They require an attention span somewhat longer than that fostered in modern culture but they are so worth the effort. Compton-Burnett writes with a mordant, piquant wit but still creates real people whom the reader cares about.
"Is that fire smoking?" said Horace Lamb.
"Yes, it appears to be, my dear boy."
"I am not asking what it appears to be doing. I asked if it was smoking."
"Appearances are not held to be a clue to the truth," said his cousin. "But we seem to have no other."
Horace advanced into the room as though his attention were withdrawn from his surroundings.
"Good morning," he said in a preoccupied tone, that changed as his eyes resumed their direction. "It does seem that the fire is smoking."
"It is in the stage when smoke is produced. So it is hard to see what it can do."
"Did you really not understand me?"
"Yes, yes, my dear boy. It is giving out some smoke. We must say it is."
If your interest is piqued, check out her website: http://www.brightlightsfilm.com/ivy/index.html
03 July 2009
2009 Mid-Year Book Round-Up
It’s mid-year 2009 and time for the now traditional overview of the more interesting books I’ve read so far this year. (All these have been reviewed on my GoodReads page.)
Top Five Fiction:
1. Modern Love (poems), George Meredith. I’m not one for poetry usually but I was intrigued by Michael Dirda’s write up of this 50-sonnet cycle of poems about the author’s disintegrating marriage in his Classics for Pleasure.
2. The Great Stink, Clare Clark. A marvelous novel about the building of London’s sewers and the love between a man and his dog.
3. Three Bags Full, Leonie Swann. From my review on GoodReads: “Three Bags Full is, without a doubt, the best sheep detective novel ever written.”
4. King Jesus, Robert Graves. Graves’ iconoclastic look at Christianity’s savior. It’s a brilliant book.
5. The Judging Eye, R. Scott Bakker. Bakker’s fourth book set in the world of the Three Seas. It’s not as strong a beginning of this new sequence as The Darkness That Comes Before but it’s quite good.
If I were listing the top seven, I’d have to include Willa Cather’s Death Comes for the Archbishop (a bit of a surprise because I loathed My Antonia when I had to read it in high school) and James Cabell’s Figures of Earth.
Top Five Nonfiction:
1. An Army at Dawn, Rick Atkinson. Atkinson’s first book in his trilogy on the Allied invasions of Africa and Europe. I started in the middle with the author’s account of the Italian campaign; this is just as good, and I’m looking forward to his concluding volume about D-Day.
2. The Punic Wars, Adrian Goldsworthy. Very readable account of the wars that birthed the Roman empire.
3. Our Magnificent Bastard Tongue, John McWhorter. A short, well written look at some of the quirkier aspects of English.
4. The Limits of Power, Andrew Bacevich. A follow-up to Bacevich’s extraordinary The New American Militarism: How Americans Are Seduced by War. This one’s just as good.
5. Comanche Empire, Pekka Hamalainen. The academic jargon can be a bit of a slog, especially in the first few chapters, but well worth the effort as this author reveals a fascinating chapter of Southwest American history.
Best Reread of the Year to Date: A tie: The Worm Ouroboros, E.R. Eddison and Still I Persist in Wondering, Edgar Pangborn
Worst Reread of the Year to Date: The Chronicles of Narnia, C.S. Lewis
Best Reading of New Material from a Favorite Author: Kull: Exile of Atlantis, Robert E. Howard
Most Disappointing Reading of New Material from a Favorite Author: Regenesis, C.J. Cherryh
31 January 2009
Book Review: The 2008 Year-End Roundup
The Fiction Roll -
The January Dancer, Michael Flynn. Probably the best new SF I've read all year.
The Nature of Monsters and The Great Stink, Clare Clark.
Toll the Hounds, Steven Erikson. Book 8 in The Malazan Book of the Fallen.
Dark Sleeper and The House in the High Wood, Jeffrey Barlough. A mixture of Dickens and Lovecraft; the former predominates in Sleeper, the latter in House (whose ending is one of the most profoundly creepy I've ever read).
The Coroner's Lunch, Colin Cotterill. A mystery series that follows the adventures of a Laotian coroner under the Communist regime. I can also recommend the second in the series, 33 Teeth.
Un Lun Dun, China Mieville's stab at young-adult fiction. Very good.
The Nonfiction Roll -
The Horse, the Wheel & Language, David Anthony
Who's Been Sleeping in Your Head?, Brett Kahr. A look at "normal" people's sexual fantasies.
The Geese of Beaver Bog, Bernd Henrich. One of the best nature books I've ever read.
The Singing Neanderthals (Steve Mithen) and Inside the Neolithic Mind (David Lewis-Williams). I put these two together because they're complementary texts in my mind: The first looks at the origins of music and language; the second looks at the origins of spirituality and religion in modern homo sapiens.
The Ruin of the Roman Empire, James O'Donnell
How Fiction Works, James Wood
Barbarian Tides, Walter Goffart. A dense book, not for the faint hearted but well worth the effort.
The Suspicions of Mister Whicher, Kate Summerscale
Young Stalin, Simon Montefiore. Stalin's life before he became Stalin.
16 November 2008
A few books to recommend
The first is James O'Donnell's The Ruin of the Roman Empire, which I mentioned in a previous post. The review is still on my GoodReads site here. What I like about it is O'Donnell's attempt to strip away the detritus of historiography and his incorporation of the latest archaeological and prosopographic evidence to create a "truer" picture of the period than any I've read before. It's not perfect and suffers from the author's own prejudices but it shakes up a reader's perceptions of a period that many would think has been mined out.
The second book to recommend this Sunday a.m. is James Wood's How Fiction Works. It's a very readable and interesting look at a noted critic's opinion about what makes good writing, and its review is here.
I've also been directed to a potentially hugely interesting site known as the Internet Archive, and I owe it all to my presence on GoodReads. It came about because someone read my review of J.B. Post's The Atlas of Fantasy, where I mentioned an interest in Thomas Malkin. Thomas was a young prodigy who unfortunately died at the age of six. Before he died, however, he created a fantasy world called Allestone - a history and culture, a calendar and maps, as well as a number of stories. His father wrote a biography, A Father's Memoirs of His Child, in 1806 appending all of the Allestone stories and maps. I despaired of finding a copy of this 200-year-old book but the wonders of modern technology and the Internet came to my rescue. The Internet Archive scans well known and obscure texts, videos, audio, etc. to a common database anyone can access. And there, in a variety of formats, lay A Father's Memoirs. I haven't had the opportunity to read the entire tome; I've only skimmed it since printing it out. From what little I have read, though, I think Post's opinion is sound - we lost a remarkable mind when we lost Thomas Malkin.
On that same site, I've found many of James Branch Cabell's work as well. I've already downloaded Domnei: A Comedy of Woman-Worship. The formatting is straight text, nothing fancy but I'm not interested in Cabell for the packaging so that's not a great impediment.
Finally, I'm taking this opportunity to declare (strictly on my own authority) November 18 Collateral Damage Day (see previous post). I'm working on a suitable memorial for this Tuesday.
In a related vein and before I go entirely today - I was reading a reader's review of Peter Mansoor's Baghdad at Sunrise: A Brigade Commander's War in Iraq (on GoodReads, where else?) where he (the reviewer) made the comment that Mansoor opposed going to war but believed that, now that we were there, we couldn't leave without victory. This opinion (if it accurately reflects Mansoor's) struck me as another example of the insanity of war. It's as if the Germans overthrew Hitler in 1942 but continued to prosecute the war because they hadn't "won."
26 August 2008
Book Review: "Who's Been Sleeping in Your Head: The Secret World of Sexual Fantasy"
Brett Kahr is a Freudian psychoanalyst who's realized that there is a dearth of studies of what constitutes sexual fantasies - what's "normal" (if that can be measured) and what's "perverse" (also a slippery concept) - and how those fantasies might affect people in their lives.
Being a Freudian, Kahr believes that most, if not all, of our fantasies arise from childhood traumas. "Trauma" here does not necessarily mean something horrible like being raped by your father when you're 10 years old or having a group of boys sodomize you in the public restroom when you're 13. It can mean relatively unfortunate events or circumstances in an otherwise good childhood. Circumstances like an emotionally distant father or an overbearing mother or (as in the case of one woman) the loss of an older brother in a car accident. Kahr argues that "trauma functions as a key ingredient in the genesis of adult sexual fantasies" (p. 393) and that these fantasies help master "trauma through eroticization, rendering the terrifying and unprocessable into something sexy and manageable." (p. 383)
A "perverse" fantasy is one that eroticizes hatred (p. 418) and that "requires sustained perpetration of sadism toward oneself or one's 'love object'" and "becomes so all engrossing it prevents one from forging intimate relationships." (p. 420)
There are a number of conclusions he arrives at (if some are only tentative):
1. What is a sexual fantasy? An image, thought, drama, usually thought about during sex (coital or masturbatory) and that results in orgasm. (This makes it a different phenomenon than the sexual dream.)
2. What is a "normal" fantasy? There is no normative fantasy. People who appear quite "normal" might have some of the most sadistic, misogynistic, bestial fantasies but as long as they avoid the two criteria for "perversion" I mention above, they're no more abnormal than fantasizing about making love to one's partner that never departs from the missionary position.
3. Why fantasize? Kahr doesn't really know. From an evolutionary point of view it may help arousal and, hence, propagation. In terms of human psychology, it eroticizes and makes harmless traumas in our lives.
4. Does everyone have fantasies? Despite some negative responses in Kahr's survey, he feels that everyone has a fantasy of some sort even if they don't recognize it as such.
5. Should we share fantasies/act them out with our partners? Maybe. He recounts cases where exposing and/or acting out a fantasy did wonders for a relationship; alas, sometimes they torpedoed a relationship.
6. Are fantasies dangerous? Sometimes. See above about what a "perverse" fantasy is. Actually, in relation to this subject, Kahr gets into some potentially scary "Big Brother" stuff where he envisions mental-health experts "tagging" potential rapists, pedophiles, etc. based on their sexual fantasies - sort of a "Minority Report" world without the ESP.
7. If we don't fantasize about our partner is that a "bad sign"? Maybe; maybe not. Since a fantasy is a defense mechanism from past trauma, the absence of one's current partner is not unusual.
8. If we fantasize about something illegal (i.e., rape, pedophilia, incest, murder, etc.) will we eventually act it out? Probably not. Most - the overwhelming majority - even if their fantasies involve raping the cheerleading squad or murdering their partner don't go through with it. As Kahr wants to emphasize, even the most vile fantasy is a defense mechanism against some childhood trauma. Now, fantasizing about gang rapes or murder probably indicates a fairly serious trauma and the person should seek some form of therapy and it may make a person's intimate relationships ultimately unsatisfying but it doesn't mean we have a future "Ted Bundy" on our hands.
9. Can we control our fantasies? Always a good Freudian, Kahr doesn't believe so. At least not to any great extent.
One of the best aspects of this work is that Kahr doesn't try to create an all-encompassing theory of sexual fantasy. He tries to identify some broad generalizations but doesn't apply them to explain fantasy.
Though I don't have the background to assess just how valid psychoanalysis is or what competing theories may be out there, I found this book fascinating and interesting.
31 May 2008
Book Reviews: The Mid-year Round-up
In the interim, I will grace you with some of the better books I've read these past 6 months. They're in no particular order other than "when read":
- Takeover, Charlie Savage. The first book of the new year, it's a distressing look at the return of the imperial presidency and the subsequent damage to our democracy.
- See No Evil, Robert Baer. The inspiration for George Clooney's Syriana. Baer is a former CIA operative and I think he's still too enamored with the "adventure" of covert ops but it is an interesting glimpse at the inept workings of our "intelligence" services.
- Reading Lolita in Tehran, Azar Nafisi. You'd wish someone in the Bush administration would read this in the hopes that they might reconsider attacking the country.
- Gentlemen of the Road, Michael Chabon. Reminiscent of Fritz Leiber's Fahfrd/Grey Mouser and it involves the Khazars. Hard to go wrong, and Chabon doesn't.
- The Basic 8, Daniel Handler. I knew I liked Handler after reading Adverbs but this is his best novel so far.
- The Age of Lincoln, Orville Burton, and 1858, Bruce Chadwick. I found both books very interesting because they illuminated a period of American history with which I was not very familiar.
- Discovering God, Rodney Stark. Read the first 2/3s of the book for his insights on religious belief but you can skip that last 1/3, which is a screed about the supposed superiority of Christianity over all other religions. (If interested, you can read my Amazon review here.)
- Seeing Red, Frank Beddor. The second book in Beddor's reinterpretation of Lewis Carroll is as good as the first; I look forward to the final book.
- The Day of Battle, Rick Atkinson. Having read this as well as Ronald Spector's In the Ruins of Empire and Mosier's reinterpretations of World Wars 1 and 2, I'm amazed we won either war. Fortunately, neither Germany nor Japan commanded the sheer resources the U.S. did.
- Weight, Jeannette Winterson. A reinterpretation of the Atlas myth that suggests that many of the "weights" we labor under are created by ourselves.
- Worshipping the Myths of World War II, Edward Wood, Jr. A cri de coeur from a man who's been through the hell of war, and wants us to understand the dangers of glamourizing such insanity.
- Night of Knives, Ian Esslemont. Steven Erikson's partner in the world of the Malazan Empire. He's not as compelling or assured an author as Erikson but he shows promise.
- Matter, Iain Banks. Bank's latest Culture novel. Up there in the top five, though Consider Phlebas and Player of Games remain my favorites.
- The Blade Itself, Joe Abercrombie. A disturbing fantasy novel. Brutal and realistic, I'm not sure what to think of it yet.
I'm still contemplating the Lord of the Rings v. LotR (the movie) review; perhaps for June.
08 March 2008
Book review: Discovering God
I really enjoyed his earlier book, On the Rise of Christianity, where he applied sociological techniques to explain the appeal and success of Christianity. Above and beyond that, his description of life in an ancient city (in this case Antioch) was breathtaking and horrifying. It's amazing the conditions in which human beings will consent to live.
Lately, alas, his books have tended to be Christian apologias that detract from the force of his objective arguments regarding why religions appeal to people and how they effect conversion, diluting the power of his insights.
This is true of the last third or so of Discovering God. The first two-thirds, where he deals with non-Christian/non-Islamic religions, argues persuasively for his theory that a "free market" of religious ideas creates a population that is more intensely religious and committed to "discovering God," however that concept may be defined since many East Asian traditions can dispense with god figures entirely, and that such situations occurred during the Axial Age, under Roman rule before Constantine, and in America. The last hundred pages of the book, focusing on Christ and Mohammad, clearly show his pro-Christian bias and are the weakest part of the book. In the conclusion, he drops all pretense of neutrality and asserts that what he's been chronicling is a "discovery" of God, not an "evolution" of the concept of deity. He even has the gall to dismiss all East Asian religions because they don't "reveal" god, and Islam is inferior because it's a regression from the Christian advances made in understanding God.
I'm with Stark when he argues that the concepts of "sin" and "salvation" successfully helped instill a superior form of social control during a violent era in world history (Karen Armstrong makes much the same argument in The Great Transformation, highly recommended) . I also agree that these concepts arose on the peripheries of the ancient civilizations (Egypt and Sumer) because all transformative movements start at the margins, in relatively "chaotic" environments. He makes the point nicely when he writes: "[b]ecause these once-great civilizations [Egypt and Sumer] took no part in this historical turning point, `we are infinitely closer [culturally and religiously] to the Chinese and Indians' than to Egyptians and Mesopotamian..." (p. 389)
On the other hand, Stark's cavalier dismissal of the Buddha's, Laozi's and Confucius' spiritual insights two pages later is insulting and uncalled for. Simply because Gautama, the Old Master and Master Kung may have dismissed the questions Stark considers important and appropriate doesn't render them irrelevant.
In the introduction, Stark says that his argument can be used by believers and nonbelievers alike since it "works" whether God actually exists and humans are simply discovering his nature or whether the idea of "God" is a human attempt to make sense of our world. This pretense is dropped when he argues that only a religion that can claim to be "inspired" has any claim to legitimacy. Thus, "truer" religions must satisfy three criteria:
- They must be revelations
- They must be logically compatible
- They must be progressively complex
As to the first, there is no need for a conscious divinity to construct a morality. It appears to help immensely in getting people to accept it (after all, it's easier to believe "God" has more insight into what constitutes moral behavior than Joe Schmo, your neighbor) but from my perspective that's about all it does. My attraction to the more intellectually rigorous forms of Buddhism (i.e., Zen) arises from that severance of dependence upon an external source to enforce "right action."
The second criterion simply baffles me. If religions arise in response to perceived spiritual needs that are not being satisfied (which is what Stark argues for earlier in the book), then whether God or gods is invoked is irrelevant. Monotheism may ultimately be the most logical/rational explanation of any divine existence/plan for the universe but why is the "golden rule" any less legitimate if promulgated by an Olympian Council, Taoist Immortals, the Son of God or Islamic mullahs?
The third criterion also seems nonsensical. Islam may have begun as a relatively uncomplex revelation geared to the understanding of Bedouin tribesmen but many, many imams and philosophers have elaborated upon it in the interim. And the same is true of Christianity. The early Church Fathers turned somersaults developing Christian theology from the sketchy sayings of the Jewish carpenter. The first three centuries of the Christian era were a "Wild West" of competing and increasingly complex theologies. Even after it became Rome's state religion, the educated elites continued to dispute (viz., the controversy over "homoousias" vs. "homoiousias").
And, let's face it, only a small minority of any religious faith really get deeply involved in such disputes (at least on their merits, plenty can be convinced to spill blood if their leaders tell them to). Which is not to detract from the worth of nonacademic/nonelite spirituality -- just that it's not as well thought out and coherent as your typical Jesuit's or imam's or lama's. (Actually, one of Stark's strengths is his insistence that humans have always been intensely spiritual; it's just that, for much of history, that religious fervor has been private and unrecorded.)
Stark goes off the deep end starting on p. 394, where he asserts, with no proof (of course, since it's a matter of faith) that "Christianity epitomizes revealed religion and offers a substantially more complex and nuanced vision of God...." He condemns Islam for its support of theocracies, repression of innovation, and belief in an ultimately irrational and unpredictable God. Examples with which Christianity also abounds. But the faults he lays at Islam's feet seem to be endemic to the "human condition." Anytime a faith, or a polity or a corporation gets a monopoly or near-monopoly it then goes about stifling the competition. Democracy developed in the West despite Christianity, not because of it; we have the utterly pagan Athenians to thank for the seeds that eventually grew into the Western democracies.
As an afterthought (or so it seems to this reader), Stark tacks on a final argument for the existence of God by invoking the specious arguments of the Intelligent Design movement, whose theories about the irreducible complexity of organisms like the eye or wings have been demolished time after time in the scientific literature.
In sum, Dr. Stark reaches some very convincing insights in the development and propagation of religious ideas but his otherwise worthy effort is undermined by his obvious bias toward Christianity as the definitive answer to man's search for meaning in the universe.
